I’ve had the opportunity the past couple of years to spend time in some obscure (and also not so obscure) Jewish communities whose foods and traditions offered me a glimpse into their lives. I begin with the story of 96 year-old Sarah Cohen, one of a handful remaining Jews in the city of Kochi, a city on the Malabar coast in the southern Indian state of Kerala. While wandering around a neighborhood called Jew Town, I was drawn to a store called Sarah’s, advertising her judaica. Just beyond the modest storefront, whose shelves were filled with embroidered challah covers, kippot and tea towels, was an older woman seated in a deep chair, engulfing her small, gentle frame. With the store’s walls decorated with news stories about her, she’s as much as a draw as the historic “Paradesi” synagogue steps from the store’s entrance.
With the People’s Climate Shabbat and March happening across the country this weekend, I wanted to address the issue of being “resilient” in the face of climate change. We’ve surpassed the targeted goal of 350 ppm, the “safe” level of carbon dioxide emissions. How will the Earth (people-including entire nations, animals, plants, trees, etc) respond (and what/who will survive)? What about farmers and our food supplies?! As the Jewish Climate Initiative asks, will we chose to respond passively, like Noah, or actively, like Abraham to this environmental and humanitarian crisis? “The response of Noah’s generation during the hundred and twenty year construction period was to scoff, deny the threat and refuse to change. The flood came, Noah and his family was saved, the rest of humankind perished.”
This weekend begins the “Earth Week” starting with the March for Science and culminating next weekend with the People’s Climate March. Both will be held in Washington, DC, with satellite marches across the nation and around the globe. We are living in a perilous time: we’ve already exceed the greenhouse gas emissions goal of 350 ppm, each year tops the previous one as “the hottest on record” and efforts are underway to gut the Environmental Protection Agency. The effects of climate change, including drought, floods and increased temperatures wreak havoc on crops, threatening our food supplies. We can make a significant reduction in our climate emissions through our food choices (9% of all greenhouse gas emissions in the US come from agriculture). Torah teaches us that we are God’s partner in protecting creation, bal taschit (do not destroy/waste) is a central teaching, and our calendar follows the agricultural cycle. “The LORD God took the man and placed him in the garden of Eden, to till it and tend it” (Genesis 2:15). The following tips to reduce one’s carbon emissions through food choices can be easily be done at home, schools, and shuls (and details about Jewish involvement in the People’s Climate Shabbat/March and other resources).
As people are busy preparing for Pesach, clearing their internal and external chametz, I wanted to share an easy and delicious holiday snack/dessert (or enjoy anytime of year). It’s another version of stuffed dates and the simple list of ingredients include some of my favorite foods. Click below the jump for the recipe. For my other Pesach recipes and commentaries, please click here. Pesach Sameach! Continue reading
I recently interviewed Adit Romano, co-founder of Freedom Farm the first farm animal sanctuary in Israel. The sanctuary’s educational mission is rooted in a place of non-judgment, love and compassion. Its approach is engaging people across the nation’s political, social, economic and religious boundaries. Click here to read the full story, originally posted on the Jewish Food Experience.
For Purim, I wanted to share, again, my easy vegan hamantaschen recipe. Besides eating hamantaschen, there’s lots of other food-related activities for the holiday, including giving gift baskets (mishloach manot). I wanted to share some tips for making healthier and more sustainable mishloach manot. Click below the break to read and share the great Netiya card with tips. The other mitzvah is to support poor people. You can fulfill this great mitzvah by supporting your local food pantry or soup kitchen.
The month of Elul is an acronym for the phrase “Ani l’dodi v l’dodi li” from Song of Songs (I am my beloved and my beloved is mine). It is about the relationship between ourselves and God. Rabbi Yoel Glick writes that the process of teshuva (return) is “about repairing our shattered vessel. It is about returning to the sense of inner balance and clarity that will make us fitting pipelines to channel the Divine emanation.. . . radically transforms our consciousness. To do teshuvah is to see light instead of darkness – to view the world through God’s transcendent eyes.”
I can’t believe I’m writing my third Rosh Hashana post on Neesh Noosh. I’m not sure what I’ll be writing for the coming year, but do expect more posts from me. I’ve been slowly working on putting things together for a cookbook, which I hope will eventually become a reality. Thank you to all of you for reading the blog and your comments and questions. Below is a round-up of Rosh Hashana recipes that you might want to include at your table. I hope you all have a wonderful Rosh Hashana celebration filled with delicious apples dipped in honey from a local farmer and a year filled with bountiful, healthful local foods. L’Shana tova!
I’m a bit late in posting for the month of Av which includes the day of mourning, Tisha b’Av, and Tu b’Av, often called the Jewish Valentines Day. The dichotomous holidays take us through a range of emotions from sadness and sorrow moving towards comfort and joy, as we start to prepare for the high holidays. In fact the month is often called Menachem Av, which means comforter or consoler. Literally, as we move through the day of Tisha b’Av, we gradually move to a more hopeful emotional state and towards one of more comfort. We go from sitting on the floor, as is customary with mourners to sitting in chairs. Emotionally, despite the pain of Tisha b’Av, we also have hope. In Judaism, because of our history we always carry narrative of pain and sorrow but are never defeated by it and always look for redemption in even the darkest places. We are steadfast in our optimism.
We begin the month of Sivan during which we celebrate Shavuot, when the Israelites received the Torah at Mount Sinai. If you’re not a coffee drinker or dairy eater, like me, Shavuot can be challenging. In celebrating the holiday, people’s all night Torah study is generally fueled by cheesecake, blintzes, ice cream and lasagna. There are many explanations as to why we eat dairy foods on Shavuot. One is that the Torah is like milk and “just as milk has the ability to fully sustain the body of a human being (i.e. a nursing baby), so too the Torah provides all the “spiritual nourishment” necessary for the human soul.”
However, eating dairy foods on Shavuot is a custom, not a law. But, there are lots of delicious ways to enjoy Shavuot without eating dairy.One way is with the the vegan blueberry ice cream recipe that I created for the holiday.