In Vayetzei, we read that Jacob leaves Beer-sheva at sunset to travel to Laban’s house. Jacob is at Laban’s house for 20 years, during which time he faces many challenges and uncertainties that shroud his life in darkness. After the 20 years there, he leaves Laban’s house at sunrise.
Toldot shows us the darker dynamics that can occur between loved ones, especially when one negotiates in less-than-transparent ways. Rebecca and Jacob’s prayers for a child are answered with the birth of her non-identical twin boys, Esau and Jacob.
A famished Esau encounters his brother Jacob enjoying lentil stew. Esau pleads with him to give him some stew in exchange for his birthright, to which Jacob agrees.
Chayei Sarah: roasted Golden beets, mushrooms, beet greens
The title of this week’s parsha, Chayei Sarah (the life of Sarah), is a bit misleading at it is book-ended by the deaths of Sarah and Avraham. But, it is also filled with a celebration of life. Avraham dies in old age, but only after ensuring his progeny through the marriage of his son, Isaac, to Rebecca. It is a story of the spiraling cycles of our lives and the continuation of our legacies through the generations of our families.
We continue our lives even when are family and friends pass. And, upon death, we each return to the soil that initially gave us life. The simplest matter that we become upon death–dirt and dust–also brings us forth to the beauty, complexities and interconnectedness of life on Earth. Deep in the ground is the source of our nourishment and life for all: water, and soil.
This week’s parsha, Vayera, is filled with ethical challenges: Sodom and Gomorrah, the binding of Issac, and the departure of Hagar and Ishmael. But, at the beginning of the parsha, Sarah and Abraham welcome three unexpected strangers to their tent. They wash their guests feet, bake bread and slaughter a calf for them for dinner.