Bamidbar is both the name of the fourth book of the Torah (referred to in English as Book of Numbers) and this week’s portion. After receiving the 10 Commandments at Mount Sinai, Bamidbar/Numbers tells the Israelites journey through the wilderness. A wild landscape conjures images of unrefined, undeveloped, unknown. Our own journeys might have similar descriptions: intimidating, challenging, mysterious. During the Israelites journey, “we will see much adventure, crisis and turmoil take place in the darkness of the wilderness,” writes Yael Shy.
Despite their years in the wilderness, though, the Israelites have a guide to center and direct them: the Tabernacle that they transport. It is always placed in the middle of the Israelites as they walked and camped. Etz Hayyim commentary notes, “The tabernacle was the first thing one saw on leaving home and the first thing one looked for on returning home” (p.774). Continue reading →
This week’s parsha, Tzav, includes more details about sacrifices, including the Korban Todah (Thanksgiving offering). Again, I wrestled this week about what the sacrifices mean to me and how to translate the parsha into a recipe (though the Korban Todah “consisted of forty loaves of bread”)?
In this week’s parsha, Ki Tisa, an epic moment occurs when Moses descends Mount Sinai with the tablets inscribed with the 10 Commandments and finds the Israelites worshiping the Golden Calf. He throws down the tablets, shattering them. How can one understand the Israelites creation and worship of the Golden Calf? Were their actions actually predictable and expected?
This originally appeared on the Joy of Kosher website. This week, in Bo, the remaining three plagues—locusts, darkness and the death of first-born sons–-are inflicted upon the Egyptians. While Egypt was shrouded in darkness, “all Israelites enjoyed light in their dwellings” (Bo, 10: 23). How, despite the plagues and the continuing hardening of Pharaoh’s heart, did the Israelites live at the precipice of freedom and eventually gain freedom?
The Sefat Emet teaches that “God had already placed in Egypt hidden treasures that Israel had to take out. . . . When they clarified the lights that came out of such a place, they would go on to live [and shine] throughout the generations.” (The Language of Truth, Translated by Arthur Green, pgs 93-94).
Led by Moses, they embodied light and strength for both their liberation and the birth of the nation of Israel. According to R. Levi, Israel was “no more than a heap of barren rocks. But, after they left Egypt, they became like a flourishing orchard of pomegranates.” (Sefer Ha-aggadah, p.71). The recipe that I created for Bo is inspired by the concept of finding light and strength in darkness, as well as the Israelites transformation. Continue reading →