With the People’s Climate Shabbat and March happening across the country this weekend, I wanted to address the issue of being “resilient” in the face of climate change. We’ve surpassed the targeted goal of 350 ppm, the “safe” level of carbon dioxide emissions. How will the Earth (people-including entire nations, animals, plants, trees, etc) respond (and what/who will survive)? What about farmers and our food supplies?! As the Jewish Climate Initiative asks, will we chose to respond passively, like Noah, or actively, like Abraham to this environmental and humanitarian crisis? “The response of Noah’s generation during the hundred and twenty year construction period was to scoff, deny the threat and refuse to change. The flood came, Noah and his family was saved, the rest of humankind perished.”
Nisan is the first month of the Jewish calendar, a celebration of the beginning of Spring (Chodesh Ha-aviv) and Pesach. Unlike Rosh Hashana, which is a new year for the creation of the world, Nisan established the nation of Israelites. G-d instructed Moses, “This month shall be for you the head of months, the first of the months of the year.” (Exodus 12-2).
One is instructed to say a blessing during Nisan for blossoming fruit trees. With the celebration of Spring in Nisan, one can visit a park or other natural setting to let one’s senses enjoy the colors, scents, sounds and beauty of this time of year. On my little balcony, I’m immersed in an array of flowers, pots overflowing with herbs and a cacophony of birds chirping (of course there is also the regular sounds of drivers honking their car horns). My neighborhood is alight with bougainvellia in vivid oranges and pinks, cascading over tree tops, walls and bushes.
Bereshit (Genesis) is fraught with familial fighting and divisions. Vayechi, the final parsha (Torah portion) in Bereshit, ends this strife as it is a story of unity and redemption of the 12 tribes of Israel before they begin their exile. Diane Bloomfield teaches that their patriarch Jacob, embodies the quality of emet (truth), even in Egypt, a world of constriction and exile. Jacob’s 17 years of living in Egypt prepared the Israelites for their exile: he passed the seeds of discernment to them to discover and reveal his world of emet and echad (oneness).
In Vayechi, Jacob gathers his 12 sons to his deathbed, and says “come together that I may tell you what is to befall you in days to come.” Chana Kroll writes on Chabad.org that at this moment, “the twelve individuals became one unified soul. They said the Shema prayer before their father Jacob, thus reassuring him that the principles of serving G‑d and recognizing His absolute Oneness would be lived and taught by them as well. One family, with one heart and one soul.”