Korach: From Rebellious to Sacred

Korach: Pancakes with strawberry compote

Korach: Pancakes with strawberry compote

In this week’s Torah portion, we read about rebellious Israelites, led by Korach. While his complaints about the status of Moses and Aaron might seem like the words of an early democratic activist, his intentions were actually self-serving. He is “the arch-demagogue, lusting for power to inflate his own prominence, not to serve the people” (Etz Hayim, p. 860). He led a group of Israelites in opposition to not only Moses and Aaron but “that of Torah, and ultimately, God.” (Etz Hayim, p. 860). Rabbi Samuel Barth notes, “The sin of Korah was in thinking of himself as “outside the community”; he betook himself and his followers from being part of the People of Israel, and they became a faction, catalysts for further factionalization.”

Rabbi Moshe Bryski, on Chabad.org writes that Korach lived his life yearning for a different one, jealous of others. He comments that “A person who sees the essence of life as serving the will of His Creator does not expend useless energy craving places where the grass is greener. He finds meaning, purpose, joy and fulfillment in the place where the grass is greenest of all: his own.”

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Shelach: Fear or Trust?

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Shelach: Milk and honey rice pudding

In this week’s parsha, Shelach, Moses sends the 12 spies to scout out the land of Canaan. Upon their return, they recount that the land does flow with milk and honey. But, they also were fearful of its inhabitants, explaining that they cannot conquer them. They tell Moses that it is a land filled with people that “devours its settlers. All the people we saw in it are men of great size. . . and we looked like grasshoppers to ourselves, and so we must have looked to them” (13: 32-33).

The Israelites are crushed and wish that they had never left their enslaved lives in Egypt. Only Caleb and Joshua are unwavering in their faith that God can deliver them to the land. God is enraged by their lack of faith, fear: How long will this people provoke Me? How much longer will they not believe in Me after all the signs I have performed in their midst?(14:11). God declares that none of this generation of Israelites (except Caleb and Joshua’s families) will enter the land.

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Shavuot

Borough Market bourekas

Borough Market bourekas

In the Torah, it is written about the Shavuot offering: “you shall take of the first of all the fruit of the ground, which you will bring from your land, which the Lord, your God, is giving you. And you shall put [them] into a basket and go to the place which the Lord, your God, will choose to have His Name dwell there (Deuteronomy 26:2). Dates, figs, grapes, olives, pomegranates, and wheat were the first fruits of Shavuot.

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Va’yigash: Reconciliation

Va'yigash: roasted parsnip carrot dip

Va’yigash: roasted parsnip carrot dip

This week’s parsha, Va’yigash, brings to a climax the relationship between Joseph and his brothers, who had sold him into slavery. Joseph, overcome with emotion, reveals himself to his brothers. It’s a moment where Jospeh could seek revenge.  But, the shocked brothers are offered words of forgiveness instead. Joseph says, “Do not be distressed or reproach Yourselves because you sold me hither; it was to save life that God sent me ahead of you. Rabbi Jonathan Sacks argues that this is humanity’s first moment of forgiveness.

The choice of reconciliation rather than revenge, is a challenge and opportunity for each of us. Rabbi Cheryl Peretz writes that Joseph’s responds by telling his brothers, “Sadness

Carrots. Carpinteria Farmers Market, Carpinteria, CA

Carrots. Carpinteria Farmers Market, Carpinteria, CA

and regret lead to revenge and that is the deepest pit of all. I am no longer in the pit. Instead, I am choosing to live in the future not in the past, to love despite the hurt, and to reconcile over the pain.”

It’s a monumental task for a human to transcend one’s own pain and suffering to find God in the experience and to  reconcile with an oppressor. Joseph could have lived his life with a hardened heart, punishing his brothers for what they did to him. But, he choose a different path that offered an open heart. Rabbi Peretz continues that Jacob explained, My life has unfolded in a way that I could do God’s work. . . . It’s not about me and it’s not about all of you, but about the goodness and blessing of the life we have been given.” Continue reading