We enter the fifth and final book of the Torah, Devarim (Deuteronomy). In this week’s Torah portion, also called Devarim, the Israelites are on the precipice of entering the Promised Land. Moses begins to recount the laws, teachings and events of the Israelites 40 years in the wilderness.
I received a basket of enormous, homegrown onions from a family friend. Layers of thick dirt muted the rich golden tones of the onions. Each one had just been picked and a mass of dried out, dusty stalks, like wild hair, was sprouting from the bulbs. I wasn’t sure what to do with so many onions until I read this week’s parsha, Matot-Massei. I prepared a simple roasted onions side dish. These concentric circles of onion are delicate, rich in flavor and easy to prepare. This week I offer many different thoughts about the onions and how the dish relates to themes in the parsha. Continue reading →
In this week’s parsha, we read the story of Balaam, who is asked by Balak to curse the Israelis. Despite his intentions to vilify them, Balaam’s words become blessings. Balaam’s story makes clear that God gave us free will and we have the choice to give blessings or curses in the world.
Rabbi Bradley Shavit Artson, in his book, The Everyday Torah, summarizes God speaking with Balaam as “’The choice is yours, human. You are free to decide for yourself. ‘ In the words of the Talmud, ‘A person is led the way s/he wishes to go.’” (p. 263).
In this week’s parsha, Naso, God says to Moses:
Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them:
The Lord bless you and protect you!
The Lord deal kindly and graciously with you!
The Lord bestow His favor upon you and grant you peace!
Thus they shall link My name with the people of Israel, and I will bless them. (6:23-27)
Bamidbar is both the name of the fourth book of the Torah (referred to in English as Book of Numbers) and this week’s portion. After receiving the 10 Commandments at Mount Sinai, Bamidbar/Numbers tells the Israelites journey through the wilderness. A wild landscape conjures images of unrefined, undeveloped, unknown. Our own journeys might have similar descriptions: intimidating, challenging, mysterious. During the Israelites journey, “we will see much adventure, crisis and turmoil take place in the darkness of the wilderness,” writes Yael Shy.
Despite their years in the wilderness, though, the Israelites have a guide to center and direct them: the Tabernacle that they transport. It is always placed in the middle of the Israelites as they walked and camped. Etz Hayyim commentary notes, “The tabernacle was the first thing one saw on leaving home and the first thing one looked for on returning home” (p.774). Continue reading →