Nisan: Bless and Sustain

Nisan: Roasted fruits and quinoa

Nisan: Roasted fruits and quinoa

Nisan is the first month of the Jewish calendar, a celebration of the beginning of Spring (Chodesh Ha-aviv) and Pesach. Unlike Rosh Hashana, which is a new year for the creation of the world, Nisan established the nation of Israelites. G-d instructed Moses, “This month shall be for you the head of months, the first of the months of the year.” (Exodus 12-2).

One is instructed to say a blessing during Nisan for blossoming fruit trees.  With the celebration of Spring in Nisan, one can  visit a park or other natural setting to let one’s senses enjoy the colors, scents, sounds and beauty of this time of year. On my little balcony, I’m immersed in an array of flowers, pots overflowing with herbs and a cacophony of birds chirping (of course there is also the regular sounds of drivers honking their car horns). My neighborhood is alight with bougainvellia in vivid oranges and pinks, cascading over tree tops, walls and bushes.

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Adar 2: Extra Joy

Adar2: Chocolate truffles

Adar 2: Chocolate truffles

“When Adar arrives, joy increases.” We are lucky to have two Adars this year (a leap year), a month of joy. Purim is celebrated during Adar 2. There are two significant giving components to Purim. “They are to observe these as days of feasting and gladness, and for sending delicacies to one another, and giving gifts to the poor.” (Esther 9:22). As part of the Purim celebrations, people give mishloach manot (Purim gift baskets), filled with treats, to friends and family. I love  returning home to a stack of mishloach manot at my front door, each one delicious and personalized, filled with homemade treats, fruits and drinks. The baskets are lovely but not extravagant.

Indeed, they should not overshadow Matanot La’evyonim, donations to poor people. Maimonides taught, “It is inappropriate to buy expensive Mishloach Manot, if this will come at the expense of larger gifts to the poor.”  There are countless opportunities to support people in need this Purim through the excellent organizations listed on my resources page.

For my Adar2 recipe, I offer an incredibly delicious and sweet dessert that is completely free of any added sugars. It is possible to enjoy Adar2 and Purim without drowning in sugary desserts!

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Tu B’shevat Round-Up

Apples. Shuk HaNamal. Tel Aviv

Apples. Shuk HaNamal. Tel Aviv

Happy New Year of the Trees! I hope you have a delicious, fruitful Tu B’shevat. Below is a round-up of articles and recipes I wrote for the holiday. And if you need any other fruit recipes, search in the “fruit” category on the website. B’tayavon!

Borough Market: Groats and Fruit Salad

Jewish Food Experience: Tour of Tel Aviv Port’s Farmers Market and Fruit Salad

Fruit Jams

Jewish Journal: Savor Fruits of the Earth, Consider their Journey

Chanukah Round Up

FullSizeRender(228)(1)Chanukah Sameach! I hope you enjoy 8 nights of lighting candles, munching on latkes, spinning dreidels, and more. I want to share with you some new and old Chanukah posts:

8 Easy Tips for an Environmentally Friendly Hanukkah (Haaretz)

Latkes and Chanukah for London’s Borough Market

8 Infused Olive Oils (Jewish Journal)

8 Ways to Make Your Chanukah More Sustainable

Oily, Salty Salad for the Month of Kislev

Soup for Tevet

Kislev: Rainbows, Oil and Salt

Kislev: Oil and Salt Rainbow Salad

Kislev: Oil and Salt Rainbow Salad

During the month of Kislev, which begins later this week, we celebrate Chanukah. The most obvious food of this holiday and month is oil, the miracle ingredient.  During Chanukah, some women recite the story of Judith, a heroine who used salt as a weapon. “Legend has it that Judith fed the enemy general Holofernes salty foods to make him thirsty for wine. As he lay in a drunken stupor she was able to slay him, thus saving Jerusalem from siege.”

A symbol of Kislev is keshet (rainbow). During Kislev, when the flood waters receded, a rainbow appeared in the sky and God told Noah, “I will keep my covenant with you and your descendants…and never again will a flood destroy all life. . . . I have put my rainbow in the clouds, and it will be the sign of the covenant between Myself and the world. “

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Shana Tova: Reflections and Moving into a New Year

Apples. Eastern Market. Washington, DC

Apples. Eastern Market. Washington, DC

Shana Tova! Last year at Rosh Hashana, I decided to start Neesh Noosh, without having a vision or plan. Just a desire to learn, cook and write. What a whirlwind and exciting journey it has been! I want to share an article, after the break, that I wrote for last week’s Jewish Journal about my journey writing Neesh Noosh.

In the coming year, instead of creating a dish for the weekly Torah portion, I will make a recipe for each Rosh Chodesh (new month).  I am also working on turning the blog into a cookbook.

Thank you to everyone who reads Neesh Noosh. I am grateful for your support and encouragement!  I hope you will continue to enjoy reading and cooking with me in the new year.

Wishing you a sweet, healthy new year!
Sarah

PS: If you want to read more about Rosh Hashana and food ethics, please check out  an article I wrote for the Isareli paper, Haaretz: What do Jewish Morals Have to Say About Your Rosh Hashana Dinner?

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Ki Tavo: Mitzvot and Renewal

Ki Tavo: Roasted Fruit

Ki Tavo: Roasted Fruit

This week’s Torah portion, Ki Tavo, begins with the responsibility of the Israelites to bring an offering of first fruits (bikkurim) after they’ve entered the land of Israel. “He brought us to this place, and He gave us this land, a land flowing with milk and honey. And now, behold, I have brought the first of the fruit of the ground which you, O Lord, have given to me.” (26:9-10)

Fruit offerings were later replaced with prayers but the purpose and intention are the same. As my teacher, Diane Bloomfield of “Torah from Jerusalem” explains, each day is the potential for both the physical world and humans to renew through prayer and actions. Despite the darkness that shrouds much of the world, we are commanded by God, as caretakers of the world, to illuminate dark places through mitzvot (actions). Such behaviors enable us to connect more deeply to God and renew ourselves and the world.

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Ki Teitzei: Living Compassionately and Righteously

Ki Teitzei Nest

Ki Teitzei Nest

This week’s Torah portion, Ki Teitzei, contains several teachings about the treatment of animals. It includes the prohibition against taking eggs or baby chicks from a nest while the mother is there, which has become the basis for the prohibition of cruelty against animals (tzaar baalei chayim). Indeed, for the person who does this, it is written “it should be good for you, and you should lengthen your days.”

Indeed, the notion of preventing cruelty to animals was, until recently, unheard of, except in Torah. “‘Until the nineteenth century,’ wrote historian Cecil Roth, ‘cruelty to animals was nowhere illegal, except in Jewish law'”. (The Jewish Contribution to Civilization, pp. 343f). Rabbi Gershon Winkler, in commenting about the mother hen and baby chicks passage, argues, “The Torah is not interested in teaching you to feel compassion, but rather how to live compassionately.”

Rabbi Jill Jacobs writes, “Beyond simply prohibiting cruelty to animals, Jewish tradition associates care for animals with righteousness.”  She cites (Proverbs 12:10): “A righteous person knows the needs of his beast, but the compassion of the wicked is cruelty.”  

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Re’eh: Meat and Poverty

Re'eh Ratatouille

Re’eh Ratatouille

In this week’s Torah portion, Re’eh, it is written, “‘I will eat meat,’ because your soul desires to eat meat, you may eat meat, according to every desire of your soul” (12:20).  Follows is a list of animals that cannot be consumed and the commandment not to “cook a kid in its mother’s milk.“

Further along in the Torah portion, it is written, “If there will be among you a needy person. . . you shall not harden your heart, and you shall not close your hand from your needy brother” (15:7).

Rabbi Jonathan Sacks teaches that, “It was through agriculture that the Torah pursued its religious and social programme. It has three fundamental elements. The first was the alleviation of poverty.”

In our current society, what is the connection between eating meat and people living in poverty? The people in the US who are raising animals for food consumption are needy people. Continue reading →

Matot-Massei: Concentric Circles

Matot-Massei: Roasted onions

Matot-Massei: Roasted onions

I received a basket of enormous, homegrown onions from a family friend. Layers of thick dirt muted the rich golden tones of the onions. Each one had just been picked and a mass of dried out, dusty stalks, like wild hair, was sprouting from the bulbs.  I wasn’t sure what to do with so many onions until I read this week’s parsha, Matot-Massei.  I prepared a simple roasted onions side dish. These concentric circles of onion are delicate, rich in flavor and easy to prepare. This week I offer many different thoughts about the onions and how the dish relates to themes in the parsha. Continue reading →